Mourning sun

Three travelers arrived at Job’s camp under the same half-moon. When they had heard of their friend’s troubles, they came to offer consolation, and if warranted, counsel.

Eliphaz, a relative of Esau, traveled from Teman. Bildad, descending from Abraham’s union with Keturah, came from Shuah. And Zophar was a Canaanite from the city of Naamath.

When they saw Job’s dwelling from a distance, they hardly recognized the figure sitting alone in the ashes. As they drew nearer to the tormented shell of a man they once knew, Eliphaz wept, Bildad took dirt from the ground and poured it over his head, and Zophar tore his robes.

As the sun descended over the mountain, they each took a seat with Job, fellow companions of his sorrow. For seven days, no one spoke a word.

Then, Job broke the silence.

“Curse the day I was born. Blot out forever the day I was conceived. Why didn’t I just die at birth? I’d rest in the company of good kings and wise men, where prisoners escape bondage, the small are great, the slave is free, and all are accepted and safe from evil. The wicked don’t bother the dead.

“Why do we who seek the grave more earnestly than buried treasure, have to live? How I long for the grave! The activities of life are useless when God withholds his acceptance.”

Inspiration: Job 2,3     

Cleaning house

Jacob shook off the disturbing images of his sons’ bloodlust and prayed for some clear direction. God told Jacob to go back to Bethel and settle there. “Make an altar to me,” God said, “at the place where I appeared when you fled from Esau.”

Jacob knew he needed to set his house right before proceeding further. He made a blanket announcement to all who lived in his camp. “Sons, daughters, wives, servants, gather up all your foreign gods, cleanse yourselves with water from the spring, and change into clean clothes. We’re going to Bethel to build an altar to the God who’s had my back since I fled from my brother so long ago.”

For the next few days, everyone brought Jacob their idols. They removed the earrings they wore as symbols of wealth and substance, and they washed in the brook. Jacob took all the objects of false worship, the gods and the jewelry, and he buried them underneath an oak tree near Shechem.

When they left for Bethel, God inflicted a collective paranoia on all the villages surrounding the people of Israel so that no one dared to venture out from their own house to attack Jacob’s caravan.

They arrived safely at Bethel, and Jacob built his altar. God came to him and said, “Your name is Jacob, but from this moment you’ll be called Israel. The land I gave to Abraham and Isaac will be yours, and it’ll belong to your children after you.”

Israel brushed off the old altar of stone he’d erected so many years before, and he named the place “El-Bethel,” The God of God’s House.

Soon afterward, Israel left Bethel and traveled toward Ephrath. Along the way, Rachel struggled through the birth of her son.

“Don’t be scared,” her midwife tried to soothe her. “You’re going to have a son.”

But Rachel’s dying words were, “He will be called ‘Benoni’ Son Of My Pain.

Israel buried his wife Rachel in a tomb and marked it with a boulder somewhere along the road. There, he renamed his newborn child Benjamin. Journeying on, he pitched his tent beyond the tower of Eder near Ephrath, also called Bethlehem.

While living there near Bethlehem, Reuben slept with Bilhah, his mother’s servant, and father’s concubine. Israel heard this troubling news, but he would need to think carefully about a suitable punishment for him.

Israel and Esau came to Mamre Oaks at Hebron to bury their father Isaac, who was a hundred and eighty years old when he died. From there, Israel and his family went and settled in Bethel. Altogether, Israel’s sons were Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Naphtali, Gad, Asher, Joseph, and Benjamin.

Inspiration: Genesis 35

Israel’s God

Jacob caught up with his family just in time to see a retinue of men coming toward him. Quickly he divided his children up with their respective mothers and lined them in groups. The maids and their children made up the front of the line, Leah and her children were in the middle, and Rachel and Joseph were at the back.

Then he went on ahead of them all, alone and unarmed. As he approached Esau, he bowed low to the ground seven times.

When Esau recognized his brother, he ran to him and hugged him. Together they both cried. Esau saw the approaching caravan. “Who’s with you?” he asked.

“These are my children, given to your servant by a gracious God.”

As each group drew near, they bowed before Esau. He regarded each of them with a nod and turned again to Jacob.

“What’s the meaning of the endless train of livestock that came before you?” Esau asked.

Jacob took a knee. “To find favor in your eyes, master,” he answered.

Esau offered his hand to his brother and lifted him up. “I’ve got more than enough, brother. Keep your property.”

“No, master,” Jacob pleaded. “If we’re at peace, accept what I offer as a sign. Seeing you after these many years is like seeing God face to face, especially since you receive me with such kindness.”

Esau accepted Jacob’s gift and said, “Let’s go home together.”

But Jacob hesitated. “Master, you know my children are small, as well as the suckling young of my flocks and herds. Please go on ahead, and I’ll travel at a slower pace for their safety. I’ll meet you in Seir.”

Very well,” Esau agreed. “But let me leave some of my people with you.”

“You’re too kind,” Jacob said, “but no, I cannot accept.”

“Very well,” Esau again relented. “See you soon.” And Esau went south and returned home to Seir.

Jacob, on the other hand, traveled west and built a little house with stables for his livestock. That place was named “Succoth,” Stables. Then moving across the Jordan River, he settled outside Shechem in Canaan. He bought a piece of land with a hundred pieces of silver and pitched his tent.

Then he built an altar to God and called it “El-Elohe-Israel,” God, the God of Israel.

Inspiration: Genesis 33

Peace train

When Jacob had moved to Haran twenty years earlier, Esau had also moved away from his father’s house. He had taken his wives, children, livestock, and possessions, and settled in the hill country of Seir. Now, as Jacob and his entourage drew closer to his brother, he decided to dispatch couriers ahead of them to seek peace with Esau.

When Jacob’s messengers arrived, they said to Esau, “Your servant Jacob has been living with your Uncle Laban until recently. He now has oxen, donkeys, sheep, and slaves, and he sent us in hopes that you’ll receive him on friendly terms.”

“Tell Jacob,” Esau answered, “that I’m coming to meet him with an army of four hundred.”

When they returned and told Jacob what Esau had said, Jacob was terrified. He split his camp into two companies and divided his livestock equally so that half of his estate could still survive the wrath of Esau.

Then he prayed. “O God, O Master, you told me to go back home, and you said you’d be with me. I went to Haran with a shepherd’s crook and a father’s blessing, and now I’m a wealthy man. I’m not worthy of your love and faithfulness, but I ask that you save my family and me from my brother’s anger. You said you’d make my offspring like the countless sands of the shore.”

Jacob continued to pray into the night until he fell asleep. The next morning, he brought out two hundred female goats and twenty male goats, gave them to a servant and said, “Deliver these goats to my brother and say, ‘These are a peace offering from your servant Jacob, and he is coming behind us.’”

Then he took two hundred ewes and twenty rams from his flock. He gave them to another servant and told him the same thing he told the first servant, adding, “Keep space between you and my servant ahead of you.”

Next, he took thirty milking camels and their young, forty cows and ten bulls, twenty female donkeys, and ten male donkeys. Again he gave each species of animal to a servant and had him form the next drove in a long line of gifts for his brother. “Tell him your servant Jacob comes behind us,” he told each one, “but keep a distance between the drove ahead of you.”

Jacob hoped that by the time he met his brother Esau, his anger would have subsided. In the meantime, he waited for each drove to take its turn toward Esau, and he continued to sleep unsettled for another night.

Inspiration: Genesis 32, 36

Selecting wives

Esau hated Jacob for the wholesale robbery of their father’s blessing, and he was often heard mumbling his plan of revenge.

“After Father dies and I’ve mourned his death, I’ll snuff out that thief in the night and take back what’s mine by right.”

Rebekah heard Esau’s venomous pronouncements, so she called for Jacob. “Run to your uncle Laban’s house in Haran,” she said, “and stay there until Esau’s anger has subsided. When your offense is no more than a distant memory, I’ll send a messenger for you. Don’t make me mourn the loss of my husband and my beloved son at the same time.”

Then Rebekah insisted that Isaac have a heart to heart with Jacob about a wife.

“These Hittite women make me want to puke,” she complained. “If Jacob marries one, I see no reason to live.”

So Isaac sat his younger son down and said, “Look, don’t marry a Canaanite. Instead, go to Grandpa Bethuel’s house and find a wife among Laban’s daughters. God’ll give you the family blessing, numberless descendants and all the real estate you could ever want.”

After hearing from both of his parents, and seeing they were in agreement for once, Jacob left for Haran to find his uncle, Laban.

In the meantime, after having overheard the part of the conversation about not marrying a Canaanite, and realizing his wives disgraced his parents, Esau went to visit his uncle, Ishmael. While there, he took Ishmael’s daughter Mahalath, also called Basemath, as a wife in addition to his foreign wives, Judith, Adah, and Oholibamah.

Inspiration: Genesis 27-28

Twice bitten

No sooner had Isaac finished blessing his son Jacob, that Esau returned from hunting game for his father. Jacob slipped out the back way while his older brother prepared a hearty meal of roasted ibex and bread, just the way his father liked it.

Bringing the hot dish to his father’s side table, Esau said, “Sit up, Father, and eat. Afterward, you can give me your blessing.”

Isaac, already sitting up, suddenly had a perplexed look on his face. “Who are you?” he asked.

I’m your firstborn, Esau.”

Isaac began to shake. “To whom did I just give my blessing?” he asked. “To whom offered me a meal of meat, fresh from the field? Who watched me as I ate every bite?”

Isaac bowed his head and sighed. His son stood in confusion. “Whoever he was, he’ll be blessed indeed.”

Esau grabbed his father’s lapel violently and wailed, “Bless me too, Father!”

Isaac’s head remained bowed, unflinching. His words were calm and evenly paced. “Your brother deceived me and has taken away your blessing.”

Esau slowly released his grip from his father’s bedclothes. “My brother is aptly named ‘Jacob’… Supplanter.” Esau grimaced and backed away from the bed. “Twice he has nipped at my heel, taking what is mine. First, my birthright, and now my blessing.”

A lamp flickered in the corner of the room, and Esau could see that his father was just as distressed by Jacob’s betrayal as he was. For a few minutes, neither said a word.

Then Esau asked, “Have you not reserved any blessing for your other son?”

Isaac lifted his head, his eyes in a dead stare at whoever was facing him. “I’ve already given Jacob lordship over you, and all his brothers will be his servants. My granaries, herds, flocks, and vineyard are now his. There’s nothing left.”

“Are you telling me you can only bless one of us?” Esau asked. “Bless me, too!” he said. “Please, Father!” Then Esau began to cry.

Isaac raised a hand and said, “Your existence will be desolate and barren. You’ll live in perpetual conflict, a servant to Jacob. But you’ll eventually break free, destroying the bonds that hold you to your brother.”

Esau left his father and wandered into the dark night.

Inspiration: Genesis 27

Stolen blessing

Esau was forty when he married Judith and Adah. Neither Isaac nor Rebekah were impressed with his taste in women, mainly because they were Hittites.

When Isaac was close to death and had all but lost his vision, he called for Esau. “My time here is short, son,” he said, “and one of the last things on my bucket list is a meal of fresh game from my favorite son’s bow.  Go. I want to give you my blessing before I die.”

Rebekah overheard their conversation, so when Esau took to the field with his quiver and bow, she pulled Jacob aside and said, “Get the best two kids from the flock so I can prepare delicious cutlets for your father. After you serve him the meal pretending to be Esau, he’ll bless you.”

But Jacob answered, “Esau is a hairy fellow, and I’m as slick as an eel. What if Father reaches out and literally feels the betrayal? He’ll curse me as well as my future children.”

“No, he’ll curse me,” his mother assured him. “Now, go.”

Jacob brought in the meats, and his mother made Isaac a meal fit for a king. Then she disguised Jacob in some of Esau’s clothes and attached the hides of the freshly skinned goats to Jacob’s hands and neck.

“Now,” she smiled satisfactorily, handing Jacob a bowl and some bread, “serve your father this food, so he will bless you.”

Jacob went in, and his father asked, “Who are you, my son?”

“I’m Esau,” Jacob rasped, then cleared his throat. “I’m your firstborn. I’ve come back from hunting, and I’ve prepared some food the way you like it. Sit up and eat so you can bless me.”

“That was quick,” his father answered, sitting up and leaning on his banister.

“God brought me success.”

“Come over here, son,” Isaac said, “so I can touch you and confirm that you’re really Esau.”

Jacob approached his father, his heart pounding, and he placed the dish of food onto his father’s side table.

“You are Esau, aren’t you?” he asked, after feeling his son’s arms.

“Yes, Father,” Jacob said with a sigh of relief.

“Bring me my food,” Isaac concluded, so I may eat of your game and bless you.”

Jacob moved the table close to his father’s bed and served him the prepared goat cutlets. Isaac enjoyed every bite of his meal and chased it down with some wine.

Then Isaac said, “Come and give me a kiss, son.”

Jacob came close and kissed his father. Isaac recognized the scent of Esau on the clothes Jacob was wearing, so Isaac blessed him right then and there.

“The scent of my son is like a field blessed of God. May God grant you the best of heaven and earth. Let other nations serve you, and may your brothers submit to you in your dominion. Those who curse you are themselves cursed. Those who bless you are blessed indeed.”

Inspiration: Genesis 26-27

Esau’s birthright

Isaac prayed for his wife Rebekah, and she conceived twins. The pregnancy was excruciatingly painful, and in agony, she begged, “If it’s going to be this way, I’d rather die.”

“Two nations grow inside of you,” God told her. “Enemies. The older will be stronger, but he will serve the younger.

Isaac was sixty years old when his sons were born. The first came out with red hair all over his body, so they named him “Esau,” Rough. He was also nicknamed “Edom,” Red. His twin grabbed Esau by the heel during birth, so they named him “Jacob,” He Supplants.

As they developed into young men, Esau became a rugged outdoorsman while Jacob was gentle and domestic. Isaac favored Esau, because they both relished a good hunt. Rebekah favored Jacob.

One day, Jacob was busy cooking stew on the hearth when Esau came in, famished from hunting in the wilds of Beerlahairoi.

“Give me some of that stew!” Esau said, throwing his bow and quiver on the table.

Jacob answered, “Give me your birthright.”

Esau seemed annoyed. “I’m dying of hunger,” he said. “What good is a birthright to a dead man?”

“Promise me,” Jacob said.

“I promise,” Esau grunted. Then he traded his birthright for bread and lentils.

After a swig of wine, he left the tent in a huff. “The price of that soup was inflated.” From that moment on, Esau loathed his birthright.

Inspiration: Genesis 25