Selecting wives

Esau hated Jacob for the wholesale robbery of their father’s blessing, and he was often heard mumbling his plan of revenge.

“After Father dies and I’ve mourned his death, I’ll snuff out that thief in the night and take back what’s mine by right.”

Rebekah heard Esau’s venomous pronouncements, so she called for Jacob. “Run to your uncle Laban’s house in Haran,” she said, “and stay there until Esau’s anger has subsided. When your offense is no more than a distant memory, I’ll send a messenger for you. Don’t make me mourn the loss of my husband and my beloved son at the same time.”

Then Rebekah insisted that Isaac have a heart to heart with Jacob about a wife.

“These Hittite women make me want to puke,” she complained. “If Jacob marries one, I see no reason to live.”

So Isaac sat his younger son down and said, “Look, don’t marry a Canaanite. Instead, go to Grandpa Bethuel’s house and find a wife among Laban’s daughters. God’ll give you the family blessing, numberless descendants and all the real estate you could ever want.”

After hearing from both of his parents, and seeing they were in agreement for once, Jacob left for Haran to find his uncle, Laban.

In the meantime, after having overheard the part of the conversation about not marrying a Canaanite, and realizing his wives disgraced his parents, Esau went to visit his uncle, Ishmael. While there, he took Ishmael’s daughter Mahalath, also called Basemath, as a wife in addition to his foreign wives, Judith, Adah, and Oholibamah.

Inspiration: Genesis 27-28

Cain’s tattoo

Adam and Eve settled in a valley somewhere east of paradise and eventually had two sons: Cain, a farmer, and Abel, a shepherd.

Each son offered part of their yield on an altar, a gesture of faith in their God’s continued provision. Underneath a blistering sun, Cain would throw together an indiscriminate mix of berries and greens and scatter them upon the unwrought stone. Abel, on the other hand, would take from the firstborn of his flocks, carefully cut the choicest sections of meat from the bone, and burn them down to a charred powder.

Abel’s labor of love pleased God, so he blessed him with healthy flocks and herds. But he ignored Cain’s offering, and the elements of nature showed no mercy. Over time, grubs and vermin ravaged whatever fruit the sun or frost didn’t take in their season.

God asked Cain in a dream, “If you offer your best, will you not be blessed?” Then he saw a hideous serpent showing a fang through his curled lip and hissing like a hot spring. Cain inched closer to seize the viper and snap its neck, but the unholy creature struck his ankle and bit clean through the ligament.

Cain let out a visceral shriek and awoke with a start.

On a brisk morning after, Abel was leading Cain to a new field he thought might produce food for them. Cain, lagging a few steps behind, gathered his bronze sickle with both hands.

“Abel,” Cain said, a pipe of steam on his breath.

Abel turned, and Cain swung the tool swiftly and surely, lopping his brother’s head off.

Cain stood stock still and watched the blood drain from his brother’s body. The soil drank it eagerly, darkening the earth around his torso like an unholy shadow.

God haunted Cain’s nightly dreams with the question, “What have you done with Abel?”

“When did he fall under my watch?” Cain asked the wraith, writhing in a pool of cold sweat. “I’m not his guardian.”

A cold shadow emerged from the ground where Abel’s carcass lay rotting, and his blackened blood cast a spell on the new field. Soon rumors about his treachery echoed in the valley, and Cain became a wanted nomad.

Withered by malnutrition and paranoia, Cain eventually begged for God to rescue him from his misery. God met him with tenderness and mercy.

“If anyone kills you,” he promised, “I will give them a sevenfold punishment.” God burned a mark into the outcast’s flesh to deter anyone from assaulting him, and Cain settled in the land of Nod. From his family tree came some of the earliest civilized people, including shepherds in man-made huts, musicians, and smiths.

God eventually blessed Adam and Eve with another son, Seth. From Seth’s family tree came godly men such as Enoch the Consecrated One.

Enoch walked with God, just as Adam and Eve had done in the beginning. Meditating on the movement of stars, the cycles of seasons, and the withering of trees, he remembered his ancestor’s prelapsarian state. He divined that nothing in nature transgressed the laws of God, so he, too, walked the righteous path, creating order from the chaos around him. Then one day, Enoch mysteriously vanished.

Inspiration: Genesis 4