Judah’s plea

The brothers returned to the palace and fell at Zaphenath’s feet.

“What is this evil deed you have done? Were you not aware that I am a man of deep insight?” Zaphenath asked them.

Judah spoke up. “Tell us how to make amends. Our God has seen our guilt and has repaid us for what we’ve done. We have come to serve you in your house. If Benjamin is a slave, then his brothers are slaves along with him.”

“You speak nonsense,” Zaphenath replied. “The guilty party acted alone, and he alone will be my slave. No, go to your father in Canaan and live in peace.”

Judah stood up. “My lord,” he said, taking a step closer, “I pray, allow me to speak without getting angry at your servant. You’re like Pharaoh in wisdom and splendor.”

“Very well. Speak.”

“My lord, you accused us of being spies. We told you that we have a father who is old and a younger brother, born in his old age. He’s the only son left of his mother’s children because his brother is dead. You ordered us to bring him to you, to prove that we weren’t spies. We told you Benjamin couldn’t leave our father, who loves his son more than his own life. You insisted, taking Simeon captive and threatening to sever our relationship if we didn’t return with Benjamin. We went back to Canaan and told our father everything. Our father, Israel, refused to release Benjamin to us. After our rations were gone, he told us to go buy more food. We refused, having remembered your words, lest we take Benjamin with us. Our father said, ‘The wife I loved gave me two sons before she died. One has surely been ravaged by wild animals. If you take Benjamin, and he is hurt, I will die along with him.’ If we don’t return to Canaan with Benjamin, our father, whose life is entwined in Benjamin’s, will go to the grave, full of sorrow. I have vouched for his life, and I would rather die than return to my father without my brother. Now, release my brother, and I will serve you in his place. Let Benjamin return to the father who loves him more than life itself.”

Inspiration: Genesis 44

Benjamin detained

Zaphenath summoned his steward and said, “Take these men’s empty sacks and overfill them with food. Then put their money back at the top of each sack.”

“Yes, lord,” the steward said.

“Take my cup,” Zaphenath continued, “and put it in the sack that belongs to Benjamin, the youngest brother.”

The brothers didn’t understand the Egyptian tongue and didn’t know what was happening.

“Yes, lord.” The steward took the royal cup and left the assembly.

The next morning, the brothers loaded their donkeys and took to the road leading out of the city. They hadn’t gone far when Zaphenath directed his steward again.

“Go, overtake the brothers on the road and ask, ‘Why have you betrayed your lord who treated you with love and compassion? He has given you everything, and yet you’ve stolen his silver cup!’”

So the steward and his retinue overtook the brothers, who had just begun their long journey into the harsh wilderness to Canaan.

“Halt! Why have you stolen your lord’s silver cup when he treated you with so much respect? Does he not drink from his cup and use it to divine the will of God?”

Reuben, in shock, replied, “Why are you accusing us of this? We’d never do that! We brought back the money we found at the top of our sacks on our first visit. Stealing from our lord doesn’t make any sense.”

“Nevertheless, you have done this evil thing. This is how Israel’s sons repay Egypt’s hospitality.”

“If you find our lord’s cup in anyone’s possession,” Judah said, white knuckles clutching his staff, “put him to death.”

“More than that, “Reuben added, “we will all return with you and become slaves in your house.”

“By my lord’s will, who is merciful,” the steward said, dismounting his horse, “whoever has the cup will return with us as a slave of the house. The rest of you may go free.”

Every brother dropped his sack to the ground and untied it. The steward went around to every bag, beginning with Reuben the elder and ending with Benjamin the younger.

“What have we here?”

When the steward found the cup in Benjamin’s sack, his men tied Benjamin’s wrists and escorted him back to the palace.

The brothers tore their garments and lamented until the sun shone directly overhead. Then, just as they had done earlier that morning, they fastened their loads, but instead of going home, they went back to the city.

Inspiration: Genesis 44

Ishmael’s bio

When Abraham was a hundred years old, Sarah bore him a son. They named him “Isaac,” He Laughs, remembering God’s promise.

“God made me laugh,” Sarah exclaimed with joy, “and everyone who hears our story will laugh too.”

Abraham circumcised Isaac at eight days old, and on the day he was weaned, Abraham hosted an elaborate feast. Sarah saw Ishmael poking fun at little Isaac at the celebration, so she told her husband, “Get this slave woman and her son out of our lives. That child will never share in Isaac’s blessing.”

This made Abraham sad because he loved his son Ishmael.

God said, “Don’t worry, Abraham. Do whatever Sarah says, because it will be through Isaac that your name will be carried. But because Ishmael is your son, I’ll make a nation through him, too.”

Abraham got up early the next morning, packed bread and water, and sent Hagar and Ishmael away. They wandered in the wild deserts of Beersheba, but they soon ran out of water.

Hagar placed a dehydrated Ishmael under a shade tree to die of thirst. She put some distance between herself and her son, so she didn’t have to watch him suffer, and she wept in grief.

God heard Ishmael moaning through a parched throat for water, and an angel spoke to Hagar. “What’s wrong, Hagar?” the angel asked. “Don’t worry about your son, because God hears him. Go and lift him from the ground. I’ll make him a great nation.”

God led her to a well of water. She ran over, filled the waterskin, and brought it to her son to drink.

God remained near as the boy grew into a man. He was an expert bowman and lived in the wilderness of Paran. Hagar found him a wife from Egypt, and Ishmael had twelve sons, who became twelve tribal kings. Ishmael lived a hundred and thirty-seven years.

Inspiration: Genesis 21, 25

Cruel mistress

Sarai heard Abram often talk of fathering a great nation. She wanted to pave the way for God’s promise to be fulfilled for Abram, so she suggested Abram should sleep with her Egyptian slave, Hagar.

Abram tossed the idea around for about a decade, until Sarai pressed the issue, bringing Hagar personally into his tent. When Hagar got pregnant, she hurled insults at Sarai and adopted an air of superiority over her.

Sarai flew into a rage, and Abram took the brunt of her wrath. “I offered you my slave as a second wife,” she seethed, “and she became a monster. What are you going to do about it?”

“She’s your slave,” Abram shrugged half-heartedly, “and this was your idea. Take care of the situation however you wish.”

On that very day, Sarai’s treatment of Hagar became so unbearable that the slave fled into the wilderness.

An angel of God approached Hagar as she followed a brook toward Egypt. “Hagar, where’d you come from?” the angel asked. “And where are you going?”

The slippery rocks on the creek bottom made the way difficult, but she continued along the path undeterred. “I’m escaping the cold, cruel grip of my mistress.”

The angel stepped in front of Hagar, blocking her way. “Turn around,” the angel said. “Go back and submit to Sarai. In return, I’ll give you more descendants than a census can track.”

Hagar dropped to her knees and held her belly. “How can I go back to that abusive woman?” she sighed, rocking in place.

The angel of God knelt beside her and said, “Your son will be named Ishmael because God hears your cries of anguish. But you should know, Ishmael will make an ass of himself and will have enemies all around him, including his own family.”

“I’ll call you Elroi,” Hagar said, suddenly still, “because I’ve seen God and will live to tell about it.”

After the encounter, the well of the spring was called “Beerlahairoi,” Well of the Living Sight.

Hagar returned to her mistress, bore a son, and named him Ishmael. Abram turned eighty-six years old.

Inspiration: Genesis 16